A Jew thinks out loud about Farrakhan

I don’t know a ton about Nation of Islam. A few years ago I read Manning Marable’s biography of Malcolm X, and I left that book with an enormous admiration for Malcolm X, feeling like we’d lost a really great American. And if only for that, I’m prejudiced against Louis Farrakhan.

The other piece of context I have for Farrakhan is Freddie de Boer’s excellent essay in Harper’s, titled “The Charmer.” Here are a few of the choice bits of that essay that pertain to his anti-Semitism:

To speak of what Farrakhan gets right about racism is to risk lending credence to all he gets wrong. For just as he has been correct in his indictment of white supremacy, so too have his critics been correct in their indictments of him. Farrakhan’s ample critical gifts have always come packaged with abundant bigotries: hatred of Jews, mockery and fear of homosexuals, denigration of women. I have heard occasional attempts to deny Farrakhan’s anti-Semitism, but these defenses approach lunacy. Farrakhan’s distrust of and anger toward Jews are as central and constant as any other aspect of his philosophy; anyone reading over his speeches for examples of anti-Semitic rhetoric will quickly find herself spoiled for choice. Jews control the banks, they control the media, they control the government, Israel knew 9/11 was coming.

Why then does Farrakhan fear Jewish reprisals? For no good reason, it seems, other than his palpable anti-Jewish paranoia, along with the anti-Semite’s tendency to see one of the world’s most oppressed peoples as the shadowy driver of all events.

So let’s take for granted that Farrakhan’s anti-Semitism is not subtle or interesting in and of itself. It’s not a phenomenon that demands nuance. It just is: he’s an anti-Semite.

OK, but Tamika Mallory, national co-chair of the Women’s March, was in attendance at Farrakhan’s most recent speech. And, apparently, it’s not an isolated thing, as she’s posted about Farrakhan before on social media:

Here is her defense, it seems:

If I understand, she’s saying that whatever Farrakhan’s faults, he is an important leader. She doesn’t share his anti-Semitism (or, presumably, his deep homophobia and anti-feminism!) but she won’t refuse to associate with him or to praise him.

OK, so what’s the generalizable principle here? I think it’s: Don’t refuse to associate with or listen to or offer praise to someone who plays an important, positive, communal role, even if they have deep, disgusting faults. 

Now, is her invoking this principle hypocritical? I don’t know much about Mallory, so I can’t say. It’s certainly true that e.g. Aziz Ansari didn’t get this sort of benefit of the doubt from the left, but then again that might be entirely consistent with the principle above. Ansari is, at the end of the day, an artist. Farrakhan’s faults — his paranoia and hate — may run deeper than whatever it was that Ansari was guilty of, but then again maybe it gets overridden by the Million Man March? I don’t know.

And, besides, I actually agree with that principle to a point, and wish it was more widely followed.

Is it anti-Semitism for that principle to be selectively invoked for Farrakhan but not for others? I’m not sure. Remember, Farrakhan isn’t just a hater of Jews. He’s homophobic, among other things. So the claim that Mallory and other leftists wouldn’t defend Farrakhan if he had issued hate speech about some other group…Farrakhan hates a lot of people. I’m not sure this argument really flies.

(If it does fly, it’s because of the intensity and persistence of his anti-Semitic speech, even compared to his homophobia or anti-feminism.)

So, where does that leave us? What’s at stake?

I think 95% of the emotion at play here is about whether Jews get to be counted as the oppressed or oppressors in the US today. Of course the answer could be both, and intersectionality would call for that, but in practice intersectionality is a cherry-on-top nuance over a baseline judgement: oppressed or oppressor?

Lots of Jews generally want to be seen as oppressed because of, you know, all of Jewish history.

Leftists want Jews to be seen as oppressors because they’re mostly white, and especially because of anti-Zionism.

Mallory could easily apologize for Farrakhan’s anti-Semitism, but doesn’t want to, because Jews (as oppressors) have it coming for them, just as white people do in Farrakhan’s rhetoric.

Jewish critics want to hold Mallory accountable to leftists and progressives to force a reckoning, and to extract a concession that Jews are victims of oppression.

***

And where do I stand? I think this is some of the danger of thinking too much about identity and status. Is there anti-Semitism in the US that we want to fight against? Is there an actual plan on how to protect Jews from hate crimes?

I want to avoid the sort of metaphysical issues that talk of anti-Semitism usually devolves into. I’m interested in protecting Jews from the sort of things I’m afraid of: shul shootings, terrorism, street harassment. I’m not interested in fighting anti-Semites, I’m interested in defeating anti-Semitism, and it’s not clear to me that the two are the same project.

So Farakkhan is a loony, but I don’t see much good coming from trying to take down Mallory for her association with him. The Women’s March isn’t about to add an anti-anti-Semitism plank to their work anyway.

Why are companies trying to look liberal?

It would be one thing if companies like Delta, Dick’s, Hertz were uniformly liberal institutions. Then it would make sense why they were publicly and loudly signaling their break with the NRA. And it would be another thing if the country were uniformly liberal — then it would make clear economic sense for these companies to signal their liberalism.

What’s weird is why these companies are performing liberalism in a country with a Republican congress, a Republican president, Republican domination of state and local government, etc. Why are big companies (minus Hobby Lobby) taking a stand against the NRA?

Here are all the ideas that I am aware of, either from reading or making things up:

  1. If a company or a brand has a national reach, they want to please their national customer base. Gun control is a nationally popular issue — it’s only the geographic clustering of NRA-types that keeps us from having gun control.
  2. Maybe liberals — because they’re younger — have greater buying power, so companies are more interested in courting them on divisive issues.
  3. Increasingly, liberals are well-educated and those with less education prefer Republicans. So increasingly the decision-making employees of these companies are liberal and therefore seek to make liberal stands.
  4. Douthat’s take: companies want to signal social liberalism to protect themselves from government interference.

I recently saw Josh Barro’s response to Douthat, and Barro seems to prefer a mix of 1 and 2 and 3. I’d love to read more about this, if you have recommendations.

P.S. Is this also how we get awesome movies like Black Panther?

 

Thinking about Francis Su’s “Mathematics for Human Flourishing”

Francis Su:

What I hope to convince you of today is that the practice of mathematics cultivates virtues that help people flourish.  These virtues serve you well no matter what profession you choose.  And the movement towards virtue happens through basic human desires.

I want to talk about five desires we all have.  The first of these is play.

Yeah, so the first of these fundamental human desires is play, and the whole list looks like this:

  1. Play
  2. Beauty
  3. Truth
  4. Justice
  5. Love

The way Su sees things, if you use math to chase these desires then you end up cultivating virtues. Here are some of those virtues:

  • Hopefulness
  • Perseverance
  • Joy
  • Transcendence
  • Rigorous Thinking
  • Humility
  • Circumspection

(Justice and Love are desires that don’t end in virtues for Su, it seems, as he doesn’t name any virtues in those sections of his talk. Instead, pursuing love is supposed to enable your other pursuits because it results in seeking meaningful human connections: “Love is the greatest human desire.  And to love and be loved is a supreme mark of human flourishing.  For it serves the other desires—play, truth, beauty, and justice—and it is served by them.”)

(So, then what’s the role of Justice? Maybe for Su it’s sort of like a necessary consequence of valuing all these other things. To truly desire all these other things is to desire them for everyone, and that necessarily is the pursuit of justice? I’m just making stuff up here, I’m not sure what Su thinks.)

Anyway, basically none of Su’s talk resonates with me. I don’t mean that I think he’s wrong.* I mean it doesn’t resonate — it doesn’t hit my frequency, make me hum.

* Well, I guess I don’t have any confidence that the study of math itself can impart any of these virtues. I don’t know if he’s claiming that they will, though I think he is.

OK, fine, but then what do I think?

One of my favorite games is “long response to short thing OR short response to long thing.” Let’s play “short response to long thing”:

Michael Pershan’s Version of Math for Human Flourishing:

Five Fundamental Desires:

  1. Understanding
  2. Belonging
  3. Growing
  4. Teaching
  5. I’m not sure but I came up with four

Virtues that one MIGHT develop in math, but I make no commitments about how frequently or reliably even an idealized version of math education could promote these in our students, since virtues are BIG things and math is just ONE thing:

  • Humility
  • uhhh this is also hard
  • I’m totally stuck

Maybe not “virtues,” but ways in which I think math makes my life richer:

  • Math helps me know that, to really understand something or someone, I need to give it my full attention.
  • It gives me an arena in which to grow.
  • It gives me questions to share with others.
  • Is there a name for that thing where you’re walking down the street and you can’t not see parallel lines or tessellations or similar triangles? The math curse? I love that.
  • I love theory. I love that thing where you take a perfectly conventional idea and flesh it out, completely. I recently read that topology came, in part, in response to Cantor’s proof that the line and the plane were equinumerous. But clearly there is a difference between the two — how can we capture that? “How can we capture that?” is one of my favorite questions to ask.
  • I love that math gives me things to help other people think about.

Responding to Criticism from @blaw0013

https://twitter.com/blaw0013/status/968143443796070400

I wasn’t sure whether to respond to this or not. I want to be the sort of person that gives people stuff to think about, and (just like in the classroom) there’s a point where you have to step back and give people a chance to speak.

But: “deny joy of and access to maths for many”? It’s an interesting criticism, one that I have a lot of thoughts about.

I don’t see micro-skills as denying joy and access to students. And I think it’s partly about seeing joy in maths as something that happens in the abstract versus something that happens in the context of school.

If you think “abstractly” about what joy in math involves, your mind would probably start thinking about the sort of math that is joyous and exciting, the very coolest stuff that math has to offer. You would think of noticing surprising patterns, of unusual theorems, the endorphin release of cracking a puzzle.

Francis Su is the current leading expositor of this side of math, the beautiful, joyous, elegant side:

Pursuing mathematics in this way cultivates the virtues of transcendence and joy.  By joy, I refer to the wonder or awe or delight in the beauty of the created order.  By transcendence, I mean the ability to embrace mystery of it all.  There’s a transcendent joy in experiencing the beauty of mathematics.

If you think abstractly, and ignore the context that students of math actually encounter math in, then you’d look at something like “micro-skills” as just the opposite of all this. And yet I think if you look at the reality of students’ lives (instead of a radical proposal for what students’ lives should be) then I think you can see where joy comes into the picture.

Yesterday I gave students a no-grades quiz in algebra. A student who, I had been told at the start of the year, frequently struggles in math, has been having a lot of success lately. She knew exactly how to handle both of the systems of equations that were on this short quiz, but she got stumped at one of the resulting equations:

-1.7x = 4.3x + 3.6

I didn’t know what to say when she got stuck, exactly, but I was fairly confident that this was an example of a micro-skill that she was missing.

She and I agreed that she’d like me to write a little example on the side of her page, so I wrote this:

-2x = 5x + 7

[I drew some arrows going down from each side labeled “+2x.”]

0 = 7x + 7

My student read the example and then exclaimed (in a way I can only describe as “joyous”), Oh wait, you can make 0 there?!

You can! It’s very cool, and to the mind of a child learning algebra it’s surprising, elegant, beautiful, joyous. This is what I’m talking about — not treating the moments when kids get stuck as “forgettings” or “bugs” in some universal algorithm, and instead thinking of them as opportunities for students to prove mini-theorems, try mini-strategies, learn mini-skills.

And to treat these as moments lacking joy is also to ignore the major impediment to joy in a classroom: feelings of incompetence, worries about status, anxieties about math.

I’m no psychic and my students’ story isn’t mine to tell, but she showed all appearances of being happy and relieved when she understood how to go about solving this problem. How could she experience this, given that she was dealing with the drudgery of a micro-skill? Well, part of it is that (it’s easy to forget) things that are drudgery to teachers are often rich, problematic (in a good way) terrain for students.

But part of it is that these are children in school, surrounded by other children in school. Joy can’t be separated from that social context. Students can’t experience joy if they don’t feel competent, and conversely there is joy in competence. I see this every day.

If, like me, you care both about helping kids experience joy in math and joy from competence in math (hard to separate) then you need to find opportunities in your teaching to do both. The above is how I’m currently thinking, and I’d be interested to read Brian’s take on all this — maybe he and I can find a way to write up a case that illustrates the different choices we’d make in a situation like this. I love the idea of collaborations to resolve differences.

Where did working memory come from?

This is a quick note, before I forget the last couple things that I read.

Where did working memory come from? Here’s my picture so far:

  1. There’s a limit on how much random stuff you can remember at once. You don’t need science to know this; you just need random stuff that you have to remember. I assume this has been known forever.
  2.  People had different names for this. William James called it primary vs. secondary memory. Others were calling it long-term vs. short-term store. What was controversial was whether these constituted just two facets of the same memory system, or whether they were two totally independent memory systems.
  3. Evidence for independence comes largely from patients with brain damage. These patients either are amnesic, but do perfectly fine with short-term memories, or else they have greatly impaired short-term memories but otherwise function and learn OK. This suggests independence.
  4. Question: does short-term memory constitute a working memory for functioning and long-term memory? In other words, is short-term memory necessary for learning, reasoning and comprehension?
  5. Baddeley and Hitch do a battery of experiments to show that impairing short-term memory with verbal info does (modestly) impair learning, reasoning and comprehension. This is evidence that short-term memory does constitute a working memory system.
  6. But the thing is that performance was only modestly impaired by their experiments, so there must be more to the cognitive system than what their experiments uncovered. (Their experiments almost entirely used span tasks that ask people to remember a bunch of stuff, random numbers, letters, etc.)
  7. They then go beyond their experiments to make a guess about what the structure of working memory might be. They propose that there is a capacity to just passively take in verbal info, up to a point. Beyond that point, a “central executive” has to take active steps to hold on to info. Thus working memory limitations come both because the passive store has a limited capacity and also because the central executive can only do so much at once. The span experiments fill up the passive store, and force the active executive to do something. This allows task performance to go OK, but at a cost in performance. They also guess that there is a spacio-visual store that is entirely parallel to the phonological store.
  8. This takes us up to, like, 1974 or something.

 

Here’s what I think I do differently

I just read a really interesting post called ‘Applying Variation Theory.’ It’s by a teacher from the UK who I don’t yet know, Naveen Rizvi. The core mathematics is familiar territory to teachers of algebra. To factor an expression like x^2 + 10x + 16, you can ask yourself “what pair of numbers sum to 10 and multiply to 16?”

Answer: 8 and 2.

Therefore: x^2 + 10x + 16 = (x + 8)(x + 2)

I actually first learned about this from Dan Meyer, and for my first few years teaching quadratic factoring I used his “Diamond Problems” as a factoring lead-in:

Screenshot 2018-02-25 at 7.48.45 PM.png

In her post, Naveen talks about intentionally designing problems of this sort to draw out this underlying structure — that the factors of “c” have to sum to “b.” Factoring then becomes a quest to search the factors of “c” for things that sum to “b” (or vice versa).

Her main points is a good one, which is that if you keep everything else the same, and then vary just one thing, that thing will draw a lot of attention. Here is how she uses these ideas to design a practice set of quadratics, one that isn’t so unlike Dan’s:

Quadratic-Expressions-factorising.png

My experience of teaching this topic is that, even knowing the relationship between c and b, these problems can be very difficult for students.

Why? What makes these factoring problems hard? Part of the reason has to do with fact automaticity, to be sure. While there are many topics in algebra that a student can handle without automaticity, this is definitely one of the times when things get much hairier for kids if they don’t know e.g. quick ways to find all the ways of multiplying to 60.

But take a closer look at some of these problems, and you can see that there is more going on than just knowing the relationship between b and c and knowing your facts. Consider one of these problems from Naveen’s page, which I just chose randomly:

a^2 + 29a + 28

This is a problem that I can imagine my students having some trouble with, at first. Not because the facts are difficult or because they don’t know the relationship…it’s just that the solution (a + 1)(a + 28) might not occur to kids. One thing I’ve noticed is that a lot of kids don’t think of 1 x N for a while when they’re searching for ways to make N. This makes sense — it’s so computationally straightforward, they don’t spend a lot of time thinking about multiplying by 1. It can slip under the radar.

Now, might a kid working on Naveen’s problem set become familiar with this tiny nugget or structure, that if the “b” term is one off from the “c” term, you should try sticking “1” into one of your binomials?

A student might make this generalization from the examples in the practice set, but this would essentially amount to learning by discovery. Which absolutely happens sometimes, but especially since this activity isn’t structured around giving kids instances that would cue-up that generalization…it probably won’t happen for most kids.

Now, the question is whether this sort of “micro-strategy” is a good use of classroom time. Maybe it’s too narrow a class of problems to be worth making it an instructional focus, I don’t know. Maybe you just go for the main strategy, and hope that kids are able to apply what they know to this little side-case.

But then again, maybe you give a quiz and kids end up mostly baffled by this problem. Teaching is full of surprises — this could happen.

That’s when I say, OK, let’s design a quick activity that would focus entirely on this micro-skill. Maybe a mini-worked example, or maybe a string of mental math factoring problems ala Naveen or Dan’s that puts that entire “variation theory” focus on this one, specific corner of the mathematical landscape — just the one that the students in your class need.

a^2 + 8a + 7

x^2 + 14x + 13

j^2 + 176j + 175

q^2 - 14q + 13

s^2 - 11s - 12

And then I call this “feedback” and don’t spend a lot of time writing up stuff in the margins of their quizzes.

There’s something nice about these little micro-skills. For one, it’s an alternate way of thinking about what’s leftover after you’ve taught the “main” skill. (Meaning, it’s not just that kids are forgetting what you’ve taught and need to be reminded — it’s that there are little corners of the mathematical world that haven’t yet been uncovered for kids.)

One thing I’ve been struggling with has been trying to figure out what exactly my pedagogy involves that’s distinctive. It’s not about the activities I tend to choose or design — since I’m pretty boring in that regard. I’m not an amazing motivator of people. Kids like me, I think, but not in the “oh my god he was my best teacher” way. More like “he’s nice.” (“Being nice” is an important part of my pedagogy.)

Though I still don’t have a snappy way to put it, I think that this is part of my story:

  • I’m really curious about how kids think
  • So I try to use that to come up with a more systematic understanding of how they think about different types of problems, especially when it’s something that people typically think of as constituting a single “type” of problems (e.g. factoring quadratics, solving equations, adding fractions)
  • While teaching a topic I try to figure out which types of problems the kids understand how to handle, and which they don’t yet
  • Then I focus in on a micro-skill for handling one of those little types of problem and I teach it with a short little activity followed-up by practice, in place of feedback

I don’t think any of this is exciting or inspiring, and I don’t really think I can make it so. There really is something here, though.

I think the exciting action comes in the second of those bullet points, in describing the mathematical landscape in a way that’s pedagogically useful. One of my favorite things in math education is Carpenter et al’s Cognitively Guided Instruction. I’ve moved away from some of the pedagogy it has grown into, but the problem breakdown is my paragon of pedagogically useful knowledge. It’s what I always come back to.

I sometimes wish there was more to what I do, and I also wish I didn’t have such a hard time figuring out how to describe what it is that I’m into. I’ll be doing a thing with teachers this spring that will give me another shot at refining my little message. I sometimes get jealous when I see all the cool things that people make and share online. I’ve never been cool, and none of what I’ve written here is cool either, but it’s what I’ve got.

(Last year’s version of this post: here.)

I’m realizing I don’t really understand what working memory is

I’m trying to find some solid ground. Here are the questions I’m trying to get straight on:

  • Suppose someone didn’t believe in the existence of a separate short-term memory system, just as (apparently) people in the ’50s and ’60s were skeptical. How would you convince a skeptic?
  • What is the working memory system, anyway?
  • Say that you were a behaviorist, someone uncomfortable with talk of the cognitive. How would you make sense of the observational findings?
  • More concretely, what were the problems that Baddeley and Hitch were trying to solve when they introduced their working memory model?

I’m looking for foundations. Prompted by this, I went back to this, which brought me here, to Warrington and Shallice’s 1969 case reporting on a patient with severely impaired short-term memory.

The case is fascinating:

“K. F., a man aged 28, had a left parieto-occpital (“head” – MP) fracture in a motor-bicycle accident eleven years before, when a left parietal subdural (“brain” – MP) haematoma was evacuated. He was unconscious for ten weeks.”

He had lasting brain damage, especially when it came to language:

“His relatively poor language functions were reflected in his verbal I.Q. His ability to express himself was halting, and some word-finding difficulty and circumlocutions were noted.”

His short-term verbal memory in particular was damaged:

“The most striking feature of his performance was his almost total inability to repeat verbal stimuli. His digit span was two, and on repeated attempts at repeating two digits his performance would deteriorate, so that on some trials his digit span was one, or even none. His repetition difficulty was not restricted to digits; he had a similar difficulty in repeating letters, disconnected words and sentences. Single verbal items would be repeated correctly with the exception of polysyllabic words which were on occasion mispronounced.”

The thing that made him especially interesting was that, for a guy with significant short-term memory damage, there were a lot of things that he could do:

“Memory for day-to-day happenings was good and he had an adequate knowledge of recent and past events. Immediate memory for the Binet figures was accurate.”

Here is the real surprise, for people in the 1960s: his long-term learning was, actually, not bad. Consider the ten-word learning task, at which he performed admirably:

“A list of 10 high-frequency words was presented auditorily at the standard rate. Subjects were required to recall as many words as possible from the list immediately after presentation. This procedure was repeated until all the 10 words were recalled (not necessarily in the correct order). K. F. needed 7 trials. Twenty normal (“didn’t fall off a motorcycle” – MP) controls too an average of 9 trials, 4 of the subjects failing on the task after 20 trials. After an interval of two months he was able to recall 7 of these 10 words without relearning.”

On two other long-term memory tests, K. F. seemed to be performing normally as well.

And, what’s the significance of all this?

This was written when the existence of a short-term memory system was not universally accepted. (Is it universally accepted now? It feels like it but I don’t actually know.) And it’s useful to me for identifying what the core, foundational findings are that we have to grapple with in memory. There really aren’t very many, it seems.

At the core of things is the “digit span” task. This is the finding that there is some sort of limit on how many random things we can remember. This itself was the core finding that was supposed to support short-term memory. (“All subjects have a limited capacity to recall a series of digits or letters, and this limitation is regarded as a characteristic of the ‘short-term’ memory store.”)

The strongest evidence that this digit-span task was measuring a totally different system of memory was the evidence of amnesiacs, whose long-term memory is severely impaired:

“The question as to whether the organization of memory is a unitary process or a two-stage process has received much attention in recent years. The strongest evidence that there are separate short- and long-term memory systems is provided by the specific and isolated impairment of long-term memory in amnesic subjects.”

If you can have short-term memory but no long-term memories, and you can measure this with all sorts of repetition and digit span tasks, then there needs to be some distinction between two memory systems. Right?

Here, though, they found the opposite. A patient could have pretty normal long-term memory performance even though their short-term memory system was severely impaired.

In a different paper (1970) they lay out the implications of this for then-current controversies about short- and long-term memory:

“Most important, the results present difficulties for those theories in which STM and LTM are thought to use the same physical structures in different ways. (Because, I suppose, they’ve shown STM and LTM to be doubly independent of each other.-MP) They also indicate that the frequently used flow-diagrams in which information must enter STM before reaching LTM may be inappropriate. On this model, if the STM system were greatly impaired, one would expect impairment on LTM tasks, since the input to the LTM store would be reduced.”

What do they suggest?

“In light of these findings, it is suggested that a model in which the inputs to STM and LTM are in parallel rather than in series should be considered.”

One way of thinking of this could be that their patient, K. F., had damaged his ability to encode information about verbal sounds, but not his ability to encode the meanings behind those words, and that long-term memory is a system for storing meanings while short-term memory is just a system for storing sounds.

This is all fifty years ago, of course. But I think it’s helpful for me to understand what it took to get from a world where this seemed as plausible as the alternatives, to a world where scientific communities seem to universally accept that alternative.

That there’s a distinction between STM and LTM is beyond question. This is something that is confirmed a million-times over. Amnesiacs and people like K. F. speak to the distinctness of short- and long-term memory systems. We also experience this a million-times daily.

What is up for debate in the early 1970s is the relationship between these two systems. Is it one big system (“unitary”), with STM feeding directly into LTM? This study challenged that, suggesting that they were two fully independent memory systems.

Current models of memory suggest that they are connected, though in a more complex way than was understood before Baddeley and Hitch came along. (At least, I think that’s what’s going on…)

Baddeley, A. (1983). Working Memory. Philosophical Transactions of the Royal Society of London. Series B, Biological Sciences, 302(1110), 311-324.

I. 

This paper seems to be one of, like, a dozen mostly equivalent review pieces on working memory that Baddeley has written over the years. This one strikes a nice balance between concision and context, so it’s the one I chose to read with care.

Baddeley’s contribution is the idea that working memory consists of multiple independent components. When he was writing this paper, there were only three parts that he’d identified in short-term, working memory: a place for remembering sounds, a place for remembering space and visuals, and a “central executive” who is in charge of the whole system. This is contrast to earlier models that didn’t feel the need to distinguish between different components of working memory.

There are two lenses through which I’m reading this. First, how did we get here? Second, what metaphors do we use to describe memory?

Here is a handy table from a psych textbook, by the way:

Screenshot 2018-02-19 at 10.37.08 AM.png

II. 

Where did Baddeley come from?

Baddeley positions his work as a reaction to the “modal model” of memory, popular in the 1960s, one that is represented by (I’ve learned) Atkinson and Shiffrin.

Atkinson and Shiffrin were people; this is all I know about them.

The modal model, according to Baddeley, looked like this:

  • Short-term memory is one unit — no components. This is the working memory, the memory whose main function is to facilitate learning, reasoning, decision-making, etc.
  • Long-term memory is where you keep memories for the long-term
  • Here’s how long-term memories are formed: stuff automatically goes from short-term memory to long-term memory, but the process takes some time. (That’s why you don’t learn everything.) If you want to learn something, you have to make sure it’s rattling around short-term memory for long enough.

And what did things look like in the 1960s, when the modal model was prominent? I don’t have a clear picture of this. Wikipedia sends me to a piece from 1963 that talks of an explosion of results relating to short-term memory in the preceding years:

In 1958, and increasingly thereafter, the principal journals of human learning and performance have been flooded with experimental investigations of human short-term memory. This work has been characterized by strong theoretical interest, and sometimes strong statements, about the nature of memory, the characteristics of the memory trace, and the relations between short-term memory and the memory that results from multiple repetitions. The contrast with the preceding thirty years is striking. During those years most research on short-term memory was concerned with the memory span as a capacity variable, and no more…I venture to say that Broadbendt’s Perception and Communication (1958), with its emphasis on short-term memory as a major factor in human information-processing performance, played a key role in this development.

So the picture you get is that there was controversy about the distinction between short-term and long-term memory, springing from a great deal of results in the early ’60s.

One of the major impetuses? The famous psychological subject H.M. (Read about the controversies surrounding him in a fascinating New York Times magazine piece from a few years ago.) H.M makes an appearance in the Baddeley paper — he seemed to have the ability to form immediate memories (despite his profound inability to form long-term ones) help make the case for a distinction between short- and long-term memory systems.

And what was the state of things before the early ’60s? Baddeley credits Francis Galton with an early version (1883) of the notion that there are two separate memory systems, but I can’t figure out where exactly he says this or how he puts it. Wikipedia points us to William James, who distinguishes between primary and secondary memory. in the “Memory” chapter of The Principles of PsychologyI’ve only skimmed it, but I think he thinks of primary memory as a lot like the after-image of some visual perception. It just lingers for a second — real memory is secondary memory.

And what about before James and Galton? I’d have to figure that something as basic as the distinction between short- and long-term memory is not an insight unique to psychologists. I know a few other philosophers who make distinctions that seem relevant, but I’m not sure how to trace the lineage of short- and long-term memory before the late 1800s.

As it is, it seems that the early impetus is just the recognition that some stuff we can remember for a little bit, and other stuff we remember for a long time. Maybe this is as far as we get without more careful measurements.

III.

Back to Baddeley, who makes the case that the modal model of the early 1960s is wrong. There are multiple components to short-term, working memory.

What was wrong with the modal model?

  • Even when short-term memory is impaired, long-term memories can be formed just fine. So how could it be that the path to long-term passes through a unified short-term store? There has to be a pathway besides the damaged one that memories could pass-through, on their way to the land of long-term.
  • This is hilarious, but the BBC tried to use the modal model in their advertising to let people know about newer wavelength bands they’d be switching broadcasts to. They figured the more frequently a phrase is in short-term memory, the more likely it is for a long-term memory to be formed, so they just slipped the phrase into radio broadcasts here and there and…nobody remembered. So much for “saturation advertising.” So how are 
  • The third thing — that people remember recent stuff better, even in long-term memory — is confusing to me. I don’t get how it’s relevant to this yet.

So what does he suggest, to fix things?

First, that there is a central executive that is in charge of making decisions during activities that is unrelated to the memory stores. I think this is supposed to explain how people who have short-term memory impairment can still function or form long-term memories. The assumption is that as long as the central executive (who decides what the brain should do) decides to actively reinforce the stuff that makes it into short-term memory, long-term memory can happen. And the central executive can also be in charge of doing stuff accurately, even if the stores of memory traces are depleted.

The central executive is a bizarre notion. Metaphorically, it’s a little dude in your head that decides where to put attention, or when to actively reinforce the memory traces in the other stories of working memory — thus he’s also responsible for learning and reasoning. He is, to put it bluntly, your soul, an unanalyzable source of free will. It’s weird.

Second, Baddeley proposes two different passive stores of memories — the phonological and the visual/spacial. Each comes with an active element, something that can reinforce the memory traces.

The metaphors are fascinating here. The phonological loop is, metaphorically, a piece of audio tape that loops around your brain, over and over. When a sound goes into your mind it lands on the memory trace, and then an active recording element has to rewrite the sound on your mental tape for it to be sustained over time. Otherwise, it gets overwritten (or it fades?) as time goes on.

Baddeley’s model for visual/spacial stuff could have used an audio tape metaphor, as far as I can tell, but chose something that felt more appropriate for visual information — a scratchpad. So there’s an entirely parallel system that is posited for visual info, but with a totally different set of metaphors that is appropriate for visual stuff.

So there’s a scratchpad, and when visual or spacial stuff comes into your head it is inscribed onto the pad, very lightly. It’s only sustained if the active element reinscribes it on the pad.

IV.

Let’s end here, because I’m still massively confused as to how any of the results that Baddeley says are issues with the modal model are satisfied by creating two independent stores of working memory. I’ll need to read something else to make any progress on this, I think.

Though, if you know more about this, please let me know! Open invitation to educate me about what’s going on here.

Update: I’m going to read this next.